Unequivocal DNA Evidence for Mass Migrations
from Europe into Ireland
The Origins and Spread of Celtic Cultures
Hiberii, Scotti, Picti, Germani, Helvetii, Alemanii, Teutonii, Goetii (Goths) Etc.
Short abstracts from various contributors
In recent history, ‘Celt’ generally refers to people from Ireland and Scotland, and people from Wales, Cornwall, the Isle of Mann, Brittany (in France), and Galicia (in Spain). But these names over-simplify the ancient story of the Celts, which much is broader and deeper than we thought just a few years ago.
Celts share a very high percentage of their genes with other European and West Asian groups, right across Europe from the British isles. There are very few differences in most European peoples. Recent genetic studies show that most Austrians and Hungarians share genetic links going back tens of thousands of years. The genetic maps, in summaries of dozens of studies, published since 2004 show that the Austrians, Croatians, Hungarians, Germans and Ukranians were so similar to one another that there was no need to indicate more than one of them in the pie charts with the maps. They show amazing similarities to most of northern Europe, peoples of the British isles, and yet some peoples of central and west Asia as well. The first major differences seen in genetic compositions are in the extreme northwestern islands of Britain, the countries of Italy, Greece, and Romania who have links to north Africa, and as an increase in Asian genetic variants beginning in Kyrgyzstan and moving eastward and southward.
This 2016 video from researchers at Trinity College, Dublin Ireland, and Queen’s University Belfast, gives a very brief overview of how the recent science of DNA analysis, together with Archaeology, can trace the multiple migrations of peoples over the past 10 millennia, showing how they have combined to produce today’s Celts.
The basic framework of the Celtic society was composed of extended families and clans who were based within their particular territorial confines and governed by a strong code of personal honor. Although it is a cliché, one characteristic of Celtic Culture is the willingness to rise against any challenge to their territory or honor, and often, just to raid each others goods and livestock.
When the Romans conquered and occupied the southern part of the island of Britannia, the aggressive Celts on the adjacent island of Hibernia took advantage of Roman supply ships in their territory, and earned a special Latin nickname for their piracy, ‘Scotti’, which roughly translates as ‘Cutthroats’. One particular such group of Celtic pirates in the corner of Hibernia nearst Britannia took the name ‘Scotti’ for their own.
When the Romans pulled out it triggered another such migration. Here is an article, reprinted with permission, about how, just 1700 years ago, these Scotti crossed the narrow channel over to northern parts of Britannia and brought that name with them to create Scotland.
My work here on Ireland and Scotland stemmed from my interest in paleodemography. Much has happened in the years since, due mainly to the advances in ancient DNA research. I’m very pleased to hear that people like Dr. Tyrone Bowes are carrying the research forward. Correlating archaeology, language, and DNA is a tricky business for a variety of reasons, but I think it holds much for the future.
I am retired now but still writing, working mostly on North American projects because I do not have a large travel budget.
– Dean R. Snow, Ph.D., September, 2019
Scotland’s Irish Origins
Archeology Magazine, Volume 54 Number 4, July/August 2001
By Dean R. Snow, Ph.D.
Tracking the migration of Gaelic speakers who crossed the Irish Sea 1,700 years ago and became the Scots
Ireland in the Early Christian period (A.D. 400-1177) was made up of at least 120 chiefdoms, usually described in surviving documents as petty kingdoms, typically having about 700 warriors. One of these petty kingdoms was Dál Riata, which occupied a corner of County Antrim, the island’s northeasternmost part. Around A.D. 400, people from Dál Riata began to settle across the Irish Sea along the Scottish coast in County Argyll. Other Irish migrants were also establishing footholds along the coast farther south, as far as Wales and even Cornwall, but the migrants from Dál Riata were especially noteworthy because they were known to the Romans as ‘Scotti’ and they would eventually give their Gaelic language and their name to all of what is now known as Scotland.
So far as we know, the only people already living in Scotland in A.D. 400 were the Picts, who were first mentioned by Roman writers in A.D. 297. This was in connection with an attack along Hadrian’s Wall, in which the Picts had the help of Irish (Scotti) allies, so connections across the Irish Sea must have already been strong. Roman sources predictably describe their Pictish adversaries as barbarians and mention their use of blue paint, which some historians later interpreted perhaps too literally (Mel Gibson and his friends show up in the film Braveheart slathered with gallons of it). More likely the Picts were heavily tattooed.
The Picts lived mainly in eastern Scotland, north of modern Edinburgh. We know their homeland both from the distributions of Pictish place-names (which typically begin with ‘Pett’ or ‘Pit’) and the distribution of Pictish symbol stones, which were Pictish equivalents of a medieval coat of arms, each typically bearing the crest of a petty king and that of his father. The rugged west coast was only lightly occupied by Picts or some other Celtic-speaking people. Settlers from Dál Riata apparently established themselves along the west coast without much opposition. By A.D. 490 the population of Scotti was large enough that the head of the little kingdom moved the family seat across from Ireland. The Scotti alternately cooperated with and fought against the Picts for the next few centuries until the two were unified into a single kingdom under Cináed (Kenneth) mac Ailp’n in A.D. 844. After that the Pictish language disappeared, along with the symbol stones and other archaeological traits that had distinguished them from the Scotti.
What the Scottish case and others like it tells us is that migrations by relatively small dominant societies are much more common in human history than many archaeologists have been willing to admit (much less assume), particularly in North America. Typically, the signatures of it have been explained away too easily as evolutionary change in place. There are so many good examples of change associated with the migration of whole societies or dominant subsets of them, that any major change over time that can be observed archaeologically is likely to have involved migration in one of its many forms, however minor. We should be assuming population movement as a first principle rather than denying it.
Take your Pict
From A.D. 400 to 1000 , northern Great Britain saw the withdrawal of Roman forces, arrival of the Scotti from northeastern Ireland, disappearance of the Picts, formation of a united kingdom of Scotland, and colonization by the Norse
From A.D. 400 to 1000, northern Great Britain saw the withdrawal of Roman forces, arrival of the Scotti from northeastern Ireland, disappearance of the Picts, formation of a united kingdom of Scotland, and colonization by the Norse.
• A.D. 400. Settlers from the Irish petty kingdom of Dál Riata were beginning to establishing themselves in what would later be called Scotland. Picts were well established north of other Celtic speakers except perhaps on the west coast and in the Hebrides.
• A.D. 500. Departure of Roman legions in A.D. 407 left Britain to Picts, other Celtic speakers, and growing numbers of Irish settlers. Enough Scotti were in place by A.D. 490 to allow them to move the seat of Dál Riata from across the Irish Sea.
• A.D. 600. Colum Cille left Ireland and established a monastery on Iona in 563. From this time on expansion of the Irish Scotti was assisted in part by the spread of Christianity.
• A.D. 700. As the Scottish presence in Britain grew, so did that of the Angles and Saxons, many the descendants of Roman mercenaries. Angle settlements expanded south and east of Scottish territory.
• A.D. 800. As both Angle and Scottish communities grew, small Norse settlements began to appear in the islands of Orkney and the Outer Hebrides.
• A.D. 900. Competition from the Norse and Angles probably contributed to the unification of Scots and Picts into a single kingdom in 844. Pictish language and culture disappeared. Norse raids forced the abandonment of Iona by 878.
• A.D. 1000. By 1,000 years ago the Picts were a memory and the united kingdom of Scotland was caught between Germanic Norse and Angle settlers.
Dean R. Snow, a professor of anthropology at the Pennsylvania State University, has studied Iroquoian archaeology since 1969. His work in Northern Ireland and Scotland was supported by the British Council.
© 2001 by the Archaeological Institute of America
Where did the Celts Come From?
What about the Celts in continental Europe? As we noted above, most of us know that the name Celt also refers people from Brittany (in France), and Galicia (in Spain) today, a few remember that the Romans conquered a Celtic people they called Gauls in what is now France. So where did all these Celtic peoples come from?
Celts are not the earliest recorded civilization – that honor goes to the Sumerian empire, which began ~ 6000 BCE), and both the Sumerians and the Celts emerged from the earlier megalithic cultures of towns and city states dating to 10,000 BCE, just after the last ice age. These earlier megalithic cultures stretched from Ireland, where they built the oldest stone structure, Newgrange in County Meath circa 3200 – 3500 BCE, to southern England, where they built the slightly later Stonehenge circa 2500 BCE, to Egypt, where they built the Pyramid of Djoser circa 2700 BCE and across South Central Europe from what is now southern Hungary, eastern Austria and the Balkans (all later Celtic areas) and lands now covered by the Aegean and Black sea (which was then a smaller, fresh water lake), to Turkey, Lebanon, Syria, Israel and Jordan.
From their origins in the northeast Mediterranean and South Central European areas, some megalithic groups expanded and flourished toward the southeast, eventually creating the city of Sumer in what is now Iraq, and its government, moved southward and eastward, abandoning some of the original territory when the Danube basin flooded from a collapse of a glacier and ‘dam’ in what is now Austria. Others expanded into Europe to the west. As the ice continued melting, sea levels rose. Between 7300 and 7400 BCE, sea levels rose approximately 150 feet, and flooding much the Aegean sea and by about 5600 BCE sea levels had risen high enough to flow through the Dardanelles, flooding the Black Sea with salt water.
Europe was thus cut off from the southern peoples, and the isolated northern peoples were free to begin developing a new cultures and languages, including Greeks and Etruscan-Romans around the Mediterranean Sea and Celts in the rest of Europe. By the time the Sumerian empire broke down about 4000 years ago, the Minoans circa 3000 BCE were creating their own empires in the islands and coastal areas of the Mediterranean Sea.
The Minoans may have inherited their seafaring ways from a yet earlier island and coast civilization a little further west, the Sicilian-Maltese megalithic civilization that began about 5600 BCE, when Malta was settled by people from Sicily. The Minoans are now proved to have mining copper as far away as Lake Superior in North America circa 3000 BCE. Perhaps this Bronze Age Trans-Atlantic trade is connected to the building of Newgrange in Ireland. The Minoans created colonies in what later became the Phoenician, Trojan and Carthaginian civilizations and, after the Minoan civilization was destroyed about 1400 BCE by the volcanic eruption of Thera/Santorini and subsequent tsunami, the Phoenicians took up the same trade routes and mining. It should be noted that the Myceneanan Greeks shared a language root with the Celts at this time and their civilization developed about 800-1000 years after the start of the Minoan civilization with some influence by trade with the Minoans.
When the Celts brought Iron Age culture to Ireland and Scotland circa 1000 BCE, these more ancient people were already there having built the great stone monuments and observatories the Celts then used. These megalithic people were described as smaller and dark haired speaking a different language and using bronze, made of copper and tin, rather the iron introduced by the Celts.
The splits of language and culture still exists today between the Mediterranean countries and the Celtic peoples in the rest of Europe. Oddly, Spain, at the western end of Europe, is the country most in the middle of the two worlds, perhaps because it experienced colonization from both ancient Greek and Phoenician cultures on top of the older megalithic cultures.
The Urnfield Celts
At this time the first group with a culture and language identifiable as Celtic appeared in central Europe (2000 BCE), in what is now Switzerland, Austria, southern Germany, western Hungary, Croatia and southeastern France. Preceded by the megalithic culture, who buried their dead in tumuli (mound) tombs, the Urnfield Culture was so named because cremated their dead and buried remains in urns in flat graves.
The Hallstatt Celts
The Urnfield culture was succeeded by one that also buried at least its chiefs and other notables in tumuli, or mound-tombs, often timbered, called the Hallstatt Culture. The ‘barrow burials’ of the Vikings and others are a remnant of this tradition. The artifacts associated with this period and geography shows a common culture and probably a common language. The Hallstatt culture flourished in what is now Switzerland, Austria, southern Germany, and Hungary, from about 1200 to 500 BCE. The earliest cultural remains of the Hallstatt Celts show a continuity with the Urnfield Culture, but in the eastern and westernmost ends of their range, they mixed with other peoples.
In any event the Hallstatt culture was characterized by several things: hilltop fortifications and towns, the burial of dead in tumuli, the reverence for forests, and extremely well made metal objects of many types. Metal workers achieved a special protected status. The Celts, by this time also were well on their way to becoming excellent land-crossing and coastal merchants, traders, and salt miners (Hall is an ancient word for salt).
La Tene Celts
‘Celtoi’ were described by Greek historians about 550 BCE , who believed they were related to Thracians. They claimed that the Celts became more warlike when an eastern tribe of Celts from what is now Transylvania and what was part of Thrace developed better weapons and overcame the leaders of the earlier culture in what is now Austria. Some modern archeological evidence supports this, and researchers have named this later group La Tene Culture Celts. By about 400 BCE most of Europe north of the Mediterranean coast was dominated by the La Tene Celtic culture. They had become accomplished warriors and excellent boat-builders and navigators. Though Hallstatt Celts had preceded them in settlement, it was La Tene culture Celtics that eventually ruled the British isles, and sacked Rome several times during this period, and over time proved to be Rome’s most difficult opponents.
By the time of the Punic Wars, the Hallstatt Ibero-Celts had also adopted the La Tene culture, and in what is now Northwest Spain, they were building tall, round stone towers on their city walls. These Castellos provided an excellent defensive advantage, and made the conquest of Gallaecia most difficult Roman campaign ever. In his 1st-century epic on the First Punic War, Roman Punica, Roman historian Silius Italicus writes:
Fibrarum et pennae divinarumque sagacem flammarum misit dives Callaecia pubem, barbara nunc patriis ululantem carmina linguis, nunc pedis alterno percussa verbere terra, ad numerum resonas gaudentem plauder caetras.
‘Rich Gallaecia sent its youths, wise in the knowledge of divination by the entrails of beasts, by feathers and flames who, now crying out the barbarian song of their native tongue, now alternately stamping the ground in their rhythmic dances until the ground rang, and accompanying the playing with sonorous caetras‘ (or gaethas, bagpipes, perhaps their earliest mention.)
When the Romans defeated Carthage and conquered most of the Iberian peninsula (Spain), some of the Celts from Gallaecia went to the British isles and Ireland but the province was only superficially Romanized in the time of Augustus, and the Iberian Celts hung onto the northwest of Spain against all challengers. In 410 CE, the Celtic Goetii (Goths), coveting Rome’s riches, took advantage of weaknesses brought on by the Roman empires unwieldy size, sacked the city of Rome itself. A large group took the eastern provinces of Roman Hispania (Spain) as their new homeland. These Western Goths (VisiGoths) soon controlled the entire peninsula, but could not defeat the Iberian Celts in the Northwest. To this day, both these Spanish provinces, Galicia and Asturias, retain a rich Celtic cultural heritage.
Central Europe continued to be ruled by Celts once called generally ‘Germanii’ until the arrival of the Huns. However, even the Huns did not exterminate the Celts in the Danube basin and eastern Austria, but intermarried with them, and included them in their armies when they continued to attack Rome, and sacked its northern cities a second time. Their king Attila the Hun died leaving his kingdom to four sons, who soon squabbled. Less than 50 years after Attila’s reign, the Celtic-Gothic warlords re-emerged and ran most of Hungary until the arrival of the Avars in 560 CE.
The Slavs, a mixture of Celtic people and Sarmatians, Scythians and Cimmerians all related Indo-Iranian peoples, passed through but were not allowed to settle in most of Hungary and ended up in the Balkans. Hungary and eastern Austria, as well as Switzerland, and Germany and the latest evolution of France, continued to be all in Celtic Germanic-Gothic hands, populated by Celtic tribes of several names.
After the fall of Rome, Europe nearly became completely Celtic again. What destroyed this path was the Franks, ironically another German-Celtic tribe who adopted Mediterranean-Roman imperialist government, the Latin alphabet, and a large degree of Mediterranean-Roman culture, including Roman Christianity, to ensure longer-lasting dynastic control of a large area by a particular Frankish family. Charlemagne, the zenith of this family, created a large west-European empire on a Roman model, and then left his empire to four sons, creating four successor states. Until modern times, the rulers of those states, and successor states of those, claimed descent from Charlemagne and so the blessings of the Roman Catholic Church. The destruction of Celtic culture in France was a deliberate decision by the Frankish rulers in exchange for blessings of the Christian church and the persuasive powers of the armies of priests and monks on the masses for Charlemagne’s empire to help ‘legitimize’ it.
In the east, meanwhile, the Mongolian Avars too, being small in numbers, intermarried with the Celtic inhabitants of the Danube basin and Transylvania. The Germanic Celtic peoples were still frequently at war with Byzantium and the southern Danube regions and Balkans were often battle-grounds, a lot like the border area between England and Scotland. The Avars brought a kind of peace and stability to the region by creating a mostly neutral buffer state, but besides a temporary peace, the stirrup, and fresh bloodlines for horses, there was little else that the Avars contributed.
Another aspect of Celtic culture is that they have always been excellent metal workers. The ‘Avar Gold’ collection, now in the Louvre, coveted and taken by Charlemagne as he destroyed the Avar khanate, has determined to be largely made by Celtic workers under the Avar rulers. The Avars ruled, and some intermarriage took place, but they were not a large occupying force of their own accord, and had little unification among themselves. The Avars had been defeated and driven west by the Khazars just before the Franks unified France freeing their large army to move eastward. The Avars were not as sophisticated in making a living as either the Khazars or their Celtic subjects. They had some metal weapons-making skills, leather and felt making skills, and were excellent cavalrymen and bowmen, but their whole preceding way of life had been as horse herders and sporadic raiders, and they were more distant from the Celts in race and language than even the mostly Turkish Khazars. The Avars never really settled down in the Danube basin and fully adopted the existing culture.
The Mongolian Avars also had no intention of ever becoming Christian or adopting any religion that resembled it. It eventually made them easy to target as ‘non-Christian foreign invaders who should be destroyed’ by the Pope, at the urging of the Franks and other Celtic-Germanic peoples who were actually more interested in the Avar gold and horses. Charlemagne lead a combined army, defeated the Avars, and a few years later the resurgent Danubian Celtic-Goths attacked again killing many of the remaining Avars, and drove the rest them from the Danube basin. While a small group did remain in Hungary, firmly settling at long last among the Celtic-Goths, a larger group of Avars eventually settled in what became Moldavia, on the eastern side of the Carpathians from Hungary.
However, the Khazars still wanted a buffer between the Celtic-Germanic peoples, and the Byzantine empire, and realizing their mistake in sending the Avars, sent the Magyars, a people that had relationship with the Khazars, but was even more ancient and had previously been neighbors with and shared culture with the most ancient of the Celtic peoples themselves. The Magyars were also becoming a threat to the Khazars as they formed military and socio-political alliances and trade with two other large ethnic groups, the Onogurs and the Uighurs. The strategy of the Khazar emperor was to divide the Onogurs who were the middle link, and send 3 tribes of them westward with the more numerous 7 tribes of Magyars. According to the Societe des Sumerologistes at the Sorbonne, in a research published in 1975, the Magyars are the last living descendants of the Sumerian empire and spoke a language directly related to Sumarian. After 6,000 years they had finally returned to where some of their first towns and city states emerged, and where they had previously intermarried with and shared culture with the proto-Celts.
The Magyars stayed in the Danube basin, as the Celtic-Goths previously did. They were, like the Celts, a mixed agricultural and herding culture and good at both. They were also accomplished and persuasive traders. They entered Hungary in well organized tribal and clan groups with wagons and bags of seeds, cages of chickens, and driving herds of sheep, cattle and horses. They revered forests, were accomplished wood-workers, metal workers and bowmen, and knew how to distinguish edible mushrooms, and grow and use herbs. They were racially, also a mixed race, taller and shorter, red and brown haired, green, blue, gray, brown and hazel eyed. The language was now very different, but that was managed over time. Hungary developed as a ‘modern’ kingdom of two or more languages early on. One of them was German, a Celtic language. Even today, the two languages most Hungarians want to, and do, learn as a second language are German and English.
Forgotten Celts – Helvetii
How Irish Monks saved Switzerland
Music of the Welsh and Swiss in the Lydian mode
While researching Tony’s Swiss family history for his family’s third revised, updated and expanded edition of his family’s history, we were asked for more information about the family of his musical grandmother, an accomplished professional pianist and organist and consummate entertainer. We have always known of Tony’s Swiss cousins who had also played in the Zurich symphony orchestra, but recently found some useful state archives, a genealogical society and some websites about general Swiss history and culture. In reading through the various items on these websites, we were startled to find that, to this day, the Swiss proudly self-identify as a Celtic nation.
Did you ever wonder why all Swiss websites end with ‘.ch’? The ‘ch’ stands for Confederation Helvetia!
Several Swiss websites we reviewed emphasized that the Swiss people are descended from the ancient Helvetii, and have not changed appreciably in over 2,000 years. In the 5th century, a Germanic tribe called the ‘Alemanni’ moved into northern Switzerland,’ but did not occupy the whole of Switzerland and the Helvetii (Celts) and Alemanni lived side-by side and eventually began to intermarry. Then, In the words of an official Swiss history, ‘the Christianization of both the Helvetti and the Alemanni was not done by either Rome or Constantinople, but by Irish monks.’
In Switzerland, the setting up of monasteries and record-keeping was largely initiated by the Irish monks who famously re-introduced Christianity to Europe in the 6th and 7th centuries, when Continental Europe’s nominally Christian kings were looting anything that had gold, silver and nice stone work for their early palaces and churches, and burning earlier Roman records both Christian and non.
‘Interestingly enough, the task of preaching the christian gospel to the Alamannen in northern Switzerland was not taken over by Romans or people from Constantinople, but rather by wandering Irish monks. One of them, St. Gallus, settled as a hermit near today’s city of St. Gallen (eastern Switzerland) early in the 7th century. In 820 a monastery was founded there that became soon very influential. The city of St. Gallen was later built around the monastery.’
In the late 19th century, Tony’s grandmother’s Sonderegger and Germann families emigrated from the cantons of St. Gallen and Thurgau to the area near Monroe and New Glarus Wisconsin which retain their Swiss character to this day.
Despite the Swiss use of four more modern languages in its republic, there have not been many invasions and mergers with other peoples–except the Alemanni in northern Switzerland. Of those four modern languages, German, itself, is well known to have Celtic roots.
Switzerland’s very modern political origins reflect ancient Celtic political traditions. Like all ancient Celtic nations, Switzerland never had nor wanted a king. This is very much like what Ireland and Scotland were like before attempting national kingships. Earlier in its own history, pressured by the aggressively expanding Roman Empire, Switzerland figured out how to minimize intertribal strife and more peaceably elect tribal-state leaders everyone could agree upon and support. This, and their cold, mountainous homeland, gave the Swiss greater unified strength to avoid and repel invasions and the ability to throw out the tyrannical Hapsburgs who wanted absolute kingship. By 1291 there was a formal charter of ‘confederation’ and the Swiss demanded recognition from their neighbors, and Catholic Christian authorities, as a ‘confederation of tribal states,’ though loosely under the ‘German empire’ until 1648 when its de facto independence was formally accepted by international treaties.
Switzerland remained a confederation of tribal states influenced by monasteries and the occasional bishops until 1798 when it became Europe’s first national republic since ancient Rome. Ironically, 1798 was the year of Ireland’s rebellion against English rule led by Wolf Tone, which resulted in England ending Ireland’s parliament, the last remnant of any independence. For 700 years, Ireland was trying to eject English rule in much the same way that the Swiss ejected Habsburg and Austrian rule in the 13th Century. The Austrians were, by the 13th century, a mix of Germanic as well as ancient Austrian Celtic peoples who had chosen autocratic monarchy for governance, instead of confederation of ancient Celtic tribal states.
So we decided to see what else the Celtic Swiss had in common with the better known Celtic nations. It turns out that the Swiss also continue to practice one of the most ancient modes of music, Lydian mode, which precedes the Mixolydian mode commonly found in Scottish and Irish traditional music. Lydian mode music is still found today in the Penillion music of WALES, as one of the most ancient forms of Welsh music and some sites have noted that some ancient Scots and Irish music is also in this mode, though it is much more rare these days.
Penillion singing is largely done in Lydian mode, as is the Kuhreihen music of Switzerland (played mostly with these horns with or without accompaniment from a pipe organ, most frequently using various lengths of alphorns). The Swiss Folk music that was developed in the Renaissance and Baroque eras, featured other more familiar instruments, including the bagpipes, cittern, hammered dulcimer and recorders.
Interestingly,s Romans writers observed that the Helvetii and the ancient Austrian Celts were similar to each other, and spoke mutually understood languages. In the 4th and 5th centuries CE, the Romans called one group of Austrian Celts, ‘Cimmerians or Cimmerii,’ and during their occupation of southern Britain, the Romans even brought a group of Cimmerian horse troops to what is now England and Wales. The Welsh call themselves Cymry. Perhaps the Romans introduced long-lost cousins to one another? It’s interesting to think about. Switzerland and Wales are also both mountainous lands with haunting songs of longing and about herding.
So for your consideration and enjoyment, here are two pieces of music in the Lydian mode, one each from Wales and Switzerland. The Swiss piece is in the style of an ancient Kuhreihen–a song of longing for the mountains and the simple life of herding. The Welsh is a form of Penillion singing, in which ancient poems are sung in verse to the accompaniment of harps. Based on the number of horns and the size of the organ in the former, and the number of singers in the latter, ‘the pipes are calling’ (to you).
The Nantlle Valley (Welsh: Dyffryn Nantlle) is an area in Gwynedd, north Wales, characterised by its large number of small settlements, and Welsh traditions. Here is a selection from the Gwynedd Cerdd Dant Festival (Gwyl Cerdd Dant) – by the Arianrhod Choir of the Nantlle Valley (CÃ´r Arianrhod Dyffryn Nantlle). ‘Cerdd dant’ loosely translates as an improvised performance, following quite strict rules, in which poetry is sung to one tune against the accompaniment of an instrument, normally a harp, playing a different tune. https://youtu.be/XPCdOzRG3xk
Engelberger Echo – Eric Dalest And The Brianconneurs – Pipe Organ and 10 Kuhreihen (Swiss Alphorns) https://youtu.be/rh-XJpMUmNA
Celtic Art and Cultural Legacies
The La Tene culture combined animalistic and floral art depiction with abstract and spiral or knotted designs, and created many designs now thought of as traditionally Celtic, in wood and metal to decorate cloth and clothing. They also adopted bells for several uses, including decorative. Roman and Greek accounts described how women would sometimes sew small bells to the hems of their tunics. Large cauldrons for cooking were developed at this time, and continued in use much later in Ireland, Scotland, Wales, the Scandinavian countries, Germany, Austria and Hungary, and even in Celtic Spain.
In France, Austria and Hungary, Celts developed specialized breeds of cattle and horses, crop rotation and new hybrids of grain, vegetables and fruits. The greatest of Celtic nations are very good agriculturalists and animal breeders and very adaptive to changing environments. Celts were the first to reserve and protect forests. Two of the earliest forest reserves that persist to this day were in Celtic Hungary in what is now Somogy county, and in western Transylvania near the Arad region. While England and France have lost virtually all their primeval forests, there are still remnants of ancient forests in Celtic-culture Scotland and Wales.
The Greeks described the Celts of Austria and the Danube areas as ‘tall,’ and often with blonde hair, although not naturally. Both sexes rinsed their hair in lime water, which bleached it, then pulled it back in braids or ties, often while wet. Women also piled their braids or coils on top of their heads. Men were clean-shaven except for mustaches, literally a 3500 year old or so Celtic tradition . The Greeks and Romans also described the Celts as a very clean people, who regarded smelly, dirty people with disgust, and credited the Celts with the invention of soap. Celtic houses, though smoky, were also clean. Women used cosmetics, especially to darken and delineate eyebrows, lashes (brown or dark brown, not black), and to make their lips redder, and both men and women adorned themselves with copious items of jewelry. They loved color and were known to wrap themselves in cloaks of ‘many colors with crossed striping‘ (plaids).
The Celts had a distinctive form of self-government. They organized themselves in family groups of clans, and then tribes. They also had few slaves, and any Celtic slave could earn his or her freedom by proving their value to the tribe, and thereafter would have all the rights of other Celts. Celts practiced the first true representative democracy. Celtic kings were elected, mostly on the basis of military or economic success. Some tribes gathered to elect a high king of that group of tribes. It was the leaders of the tribes that participated in the election of a high king, but men and women often participated together in the election of tribal lord or king. Kings did not always serve for life, and could be removed and/or killed by those who had elected them. The King could be succeeded by a member of the same family, but not always. The earliest Celts were matrilineal in determining inheritance, including leadership. This was a tradition that lasted in Scotland until Robert the Bruce. In Hungary, inheritance of titles and property is still from both parents.
In Northern Europe, where Franks (French), Allemanii (Alsacian), Helvetti (Swiss) and Germani (Germans), developed from the Celts of Central Europe, the tradition of elected kings lead to the creation of the college of Cardinals to elect the popes and to the electors of the ‘Holy Roman Emperors.’ The Swiss, dropped the idea of kings completely and elected an entire government from states in which their own governments were elected, beginning in the 13th century. Kings were elected into the 1500’s in Hungary and 1700’s in Poland. Hungarians referred to their own version of a Magna Carta and their treaties with foreign families allowing them to rule Hungary to justify their attempted revolt in 1660 against a Habsburg emperor. Although by a happy accident for the emperor the head of the conspiracy died of a heart-attack with papers all about the plan and though the Austrians prevailed, it was not a stable country until 1705, when Maria Theresa’s father, Leopold I acknowledged the rights of the nobles and restored them to their ranks, lands and privileges with the Peace of Szatmar. He needed the Hungarians to support his daughter (he had no sons) in becoming empress after his death.
Anyone could become a noble, a bard, or a vate (soothsayers, seers, healers), or a druid (priest or priestess in charge of rituals) based upon the success of his or her work, study, and natural born talents. Druids could be also warriors or even kings. This was a practice that actually predated the Celts and was shared by them. In Hungary, Poland and other countries, partly theocratic states, as the Celts once had, continued until the 13th or 14th century. One famous Hungarian family descended from the ‘Prince-Archbishop’ of Arad. The same practice, also existed in what became Switzerland and parts of Austria, and for a time in Ireland and Scotland and Wales.
Slaves were few, and often an export commodity for trade. Human sacrifice was practiced, but usually made from war captives. The most shocking practice of human sacrifice to the Roman and Greek observers was the occasional burning of men alive, usually in wicker cages suspended off the ground, but sometimes in wicker structures on the ground. The ‘Christian‘ practice of burning heretics and accused witches ‘at the stake’ on top of a mounded pile of fuel is a direct descendant of this ancient Celtic practice.
The most commonly noted ‘barbarity’ of the Celts by the Romans was the practice of taking heads and saving the skulls, even using them occasionally as drinking containers. The Celts believed that the real strength and essence of a man was in his head, and only by separating the head from the body that you kept his spirit from haunting and harming you. Additionally, to keep the head, meant you had power over the person whom you had killed and beheaded, and you added his strength to your own. Various European and American secret societies have continued something of this belief to this day and use skulls for some emblems.
The Celtic Confusion
We owe the confusion of what peoples were Celts to the Romans, depending on whether they became Romanized, or retained their Celtic character. About 50 BCE the Romans acknowledged that the Celtic people and culture were essentially one, but Rome had designs on France, Spain, the Balkans, and the Danube basin. These were prime agricultural areas, flat or gently hilly lands that made travel by large forces easier, and all the port areas of the northern half of the Mediterranean, important to maintain control with swift deployment of forces from the heartland of Rome. Rome had become an imperial mega-nation, and a slave economy, where no gentlemen or aristocrats worked. This was typical of most Mediterranean-focused civilizations and is a characteristic of Mediterranean culture. Thus the Romans made war on the Celtic peoples already occupying these regions to enslave them and force them to produce food and other goods for Rome.
In France they killed hundreds of thousands of them and deported a larger number as slaves. When a part of the Helvetii, a Celtic tribe east of the Rhine in what is now Switzerland, moved into France as a result of losing a battle to another Celtic tribe moving west from Austria as a result of Roman pressure on the Danube basin, the Romans asked a Celtic tribe allied with Rome to drive the Helvetii back across the Rhine or exterminate them. In the end, Rome had to seek another Celtic ally and killed most of both of the Helvetii and the first ally. The remainder finally fled back across the Rhine.
Thus, the Romans had names for a dozen or more Celtic tribes in the conquered regions. The rest, the Romans generally described with one term: Germanii. These were also Celts, according to the Roman historians and included tribes with names of Alemanii, Teutonii, and Goeti/Goths. Since the Romans conquered most of the Danube basin and what became southern Romania as well as France, the German forest and mountain Celts were confined to a much smaller area than what they had enjoyed prior to 50 BCE,, the Goeti eventually left, and skirted the Roman provinces along the Danube ending up in what is now the Ukraine and southern Russia and the northern shore of the Black Sea. They eventually came into eastern Romania, from pressures from the Huns, still Celtic-Goeti/Goths.
The Romans assimilated Celts in France, part of western Switzerland, and eastern Austria, Croatia, Thrace, and Hungary, holding them as serfs and slaves in their own homelands to grow food and manufacture other products for Rome. As mentioned above, when Roman forces from these regions were recalled to fight the Celtic-Goths in the Roman heartland, the Danubian Celts stayed behind, seeing a chance to regain their freedom. When the Goths then split, Visigoths in the west and Ostrogoths in the east, the eastern Goths merged with the other Celts of Austria, Hungary, and Croatia.
The Celtic Visigoths and Galicians held Spain until the 712 when the muslim Moors and Berbers conquered most of the peninsula; but they never conquered Galicia! The reconquest of Spain began from this Celtic stronghold in 718, and by 1252, had regained most of Castile, Aragon and Catalonia. It is important to remember the Goths were themselves Celts, just another tribe. This meant that during the ‘Dark Ages’ (roughly 450-950 CE), Spain and Croatia-Illyria, Austria and Hungary were all ruled by Celtic Goths, and their populations were Celtic descended.
Modern Celtic Culture
The Germans never really lost their Celtic culture. They are still Celts, culturally, socially and politically. Except for a couple of hundred years of mistakenly trying to emulate the Roman-French idea of imperialistic nationalism, fortunately done away with at the end of World War II, Celtic style democracy has prevailed. Democracy is a major aspect of Celtic culture, since with true democracy, even as representative democracy, there must be respect for all other people as yourself, and opportunities for all to advance economically as their skills and wills determine, so long as they don’t abuse others.
The closest linguistic and cultural relatives to the Germans are the Dutch (Netherlands) and Scandinavians. Since severely limiting their remaining monarchies, and giving more power to parliaments, and the Dutch ending their colonial empire in Asia, they too have returned to more traditional Celtic government and egalitarianism.
The best metals in Europe today, are widely acknowledged to be Scandinavian, German, British and Spanish. Shopping in Spain today is an arts-loving person’s dream, and one of the most popular items is the silver filigree jewelry and sculptures based on the old Celtic spirals, vines, and knotwork designs. Much of the earliest forms of what we now think of as Celtic music from the British isles had their origins in Ibero-Celtic Spain, and Gothic-Celtic Spain, both before and after the Moors, contributed many musical instruments now thought of as Celtic, or otherwise used to play Celtic music, including fiddle, flute, accordion and of course, bagpipes, (Gaita). Spain since the 1980’s has become a constitutional and parliamentary democracy and shed its remaining overseas colonial empire. Spain has also been rediscovering its ancient musical and artistic roots, and reviving arts along those lines, as well as combining them with the best of the Moorish influences.
Modern Austrian and Hungarian culture has also retained a great deal of traditional Celtic culture, from sophisticated agriculture, and tribal families, which Matyas Corvinus king of Hungary in the 14th century himself described in some detail as clans and tribes, to elected rulers, metal work, and decorative styles, and of course, bagpipes. Out of Celtic knotwork came lace and filigree, to which Hungarians added floral and other naturalistic embroidery over the lace while the Irish monks over painted letters with knotwork and natural images on parchment, such as in the Book of Kells.
The Venetii (Venetians) who as northern Italians also had a strong Celtic genetic and cultural influence, particularly before and after the fall of Rome, show Celtic traditions in their famous jewelry and glasswork. Glasswork, cloth, parchment are different mediums, but their decoration in the Celtic areas express many of the same basic ideals.
Continental Celts Summary
So who are the descendants of the Continental European Celts and that have retained the most Celtic cultural traditions? They are the Germans, the Dutch, the Swiss, the Austrians, the Scandinavian countries, southwestern France and Brittany, northern Italy, Croatia, Hungary, most of Spain, especially Galicia, Asturias and Leon. That’s all of Central Europe and most of Northern Europe, and part of Western Europe, in addition to Wales, Scotland, Ireland, Cornwall, and the Isle of Man. Julius Caesar would be amazed. With the exception of France and Roman Catholicism, over 2,000 years, Europe has pretty much gone right back to the way it was when Julius Caesar first decided that conquering Gaul and destroying the Celtic culture in Iberia and Gaul was the way to become emperor of Rome. The Celts have prevailed after all.